Friday, October 11, 2013

BNP's Alliance Partner is Closely Linked to Al Qaeda and Taliban

Lalkhan Madrasa: A Huji Den

 Julfikar Ali Manik  

The founder of the Madrasa played a significant role in spreading the network of Huji across the country since early 1990s
An explosion rocked the Lalkhanbazar Madrasa, run by Hefazat-e-Islam leader Mufti Izharul Islam Chowdhury, in the port city of Chittagong Monday morning


An explosion rocked the Lalkhanbazar Madrasa, run by Hefazat-e-Islam leader Mufti Izharul Islam Chowdhury, in the port city of Chittagong Monday morning  


Mufti Izharul Islam Chowdhury, founder of Jamiatul Uloom Al Islamia Madrasa  
Photo- Dhaka Tribune
The Qawmi madrasa in Chittagong, which came under spotlight after explosion of locally made hand grenades on its premises on Monday, has long been known as a den of banned Islamist militant outfit Harkat-ul-Jihad al Islami (Huji).

Mufti Izharul Islam Chowdhury, founder of Jamiyatul Ulum Al Islamia Madrasa – otherwise known as Lalkhan Bazar Madrasa – played a significant role in spreading the network of the radical outfit across the country since early 1990s with the ultimate goal of launching a jihad.

A source in Chittagong, who has close links with these networks, told the Dhaka Tribune last evening that the madrasa had even trained Huji members in operating arms so they could fight in the battlefield as trained jihadis.

The source also confirmed that Mufti Izhar, founder principal of Lalkhan madrasa, had very close links with Osama Bin Laden and Mollah Omar of the terrorist organisation al-Qaeda. Izhar travelled to Afghanistan on several occasions and met Laden, Omar and many other Taliban leaders.

He has described his trips to Afghanistan and meetings with the Taliban leaders in different publications, which are circulated within the Huji network.

About 70 years old, Mufti Izhar is one of the senior leaders in the Islamist parties in the country. He is the ameer of a faction of the Islami Oikya Jote (IOJ) and also the chairman of a faction of Nezam-e-Islam.

He and his madrasa have close ties with the fundamentalist Islamist outfit Hefazat-e-Islam and its headquarters Hathazari madrasa in Chittagong.

Some Islamist leaders and also the source close to the radical network said Izhar claimed himself as the nayeb-e-ameer (vice-president) of Hefazat, but his rival groups opposed his claim.

Two sons of Izhar are central leaders of Hefazat. None of them could be reached on Monday over phone as their mobile phones were switched off.

Citing local people, the source said Izhar had been available at the madrasa until 5pm, but he had since been missing and his mobile phone was also found switched off.

Izhar was arrested in December 2010 in connection with two criminal cases in Chittagong, but he came out on bail after a few months. The Criminal Investigation Department in Dhaka at that time showed Izhar arrested in a case to investigate his Huji links. A CID official, on condition of anonymity, told the Dhaka Tribune that the investigation had stalled after Izhar had got out on bail.

Huji was launched through a press conference at the National Press Club in the capital in 1992. The press conference was addressed by a group of Bangladeshi Afghan war veterans who had gone to Afghanistan in the 1980s to fight with local Mujaheedins there against the then Soviet occupational force.

Establishing a network based in Qawmi madrasas, Huji carried out a number of terrorist attacks and also planted bombs to kill Awami League chief Sheikh Hasina at Kotalipara, Gopalganj, in 2000 during her first term as the prime minister.

Huji even carried out grenade attacks on an Awami League rally on Bangabandhu Avenue on August 21, 2004 to assassinate Hasina, who narrowly escaped death, but the attacks killed 24 Awami League leaders and activists and maimed 300 others, according to police investigation.

Huji used smuggled Arges grenades, a military weapon, in the attack.

The outfit was banned in October 2005 for its anti-state activities.

After on Monday’s explosion inside Mufti Izhar’s madrasa, a police official in Chittagong confirmed that the grenades had been locally made.

“The explosion occurred when they were making grenades inside the madrasa,” Mohammad Shohidullah, additional deputy commissioner of Chittagong Metropolitan Police, told the Dhaka Tribune over phone.

The multi-storey madrasa was established in a hilly region in Chittagong in 1980, accommodating around 1,500 students and 50 teachers.

After on Monday’s explosions, police officials in Chittagong started investigating Izhar’s involvement with the radical groups home and abroad.

After the countrywide simultaneous blasts of about 500 bombs by another militant outfit – Jama’atul Mujahideen Bangladesh (JMB) – in 2005, the then government had to launch a crackdown on militant outfits. Arms training at Lalkhan madrasa also stopped at that time, police sources said.

After on Monday’s blast, madrasa people and leaders of Islamist parties started propagating that the explosion was caused by a CPU and a UPS of a computer, trying to hide the making of grenades.

Police were raiding the madrasa and arrested nine people including three teachers and four of them were arrested from two private hospitals while undergoing treatment.

The source confirmed that one of them was a diploma engineer from Chittagong Polytechnic Institute and he was providing technical support to make grenades.

Source:   http://www.dhakatribune.com/bangladesh/2013/oct/08/lalkhan-madrasa-den-huji

Thursday, October 10, 2013

Jamaate Islami Founder Maududi's Son's Amazing Interview

Published: Sunday, October 6, 2013

‘He never let us read his books’

Recalls Farooq Maududi, son of Abul A'la Maududi

'He never let us read his books'

Brought up under the shadows of Syed Abul A’la Maududi, preacher of Sharia-based state in the subcontinent against secular democracy, Syed Haider Farooq Maududi managed to rise above his father’s fundamental ideology.

A strong critic of his father’s Jamaat-e-Islami, the Islamic revivalist party from which Bangladesh Jamaat-e-Islami has evolved, Farooq is now in Dhaka on his first visit here after the Liberation War.

He talked to The Daily Star about his father’s philosophy, party and present politics in South Asia.

On the creation of Jamaat-e-Islami in 1941, Farooq said his father’s political ideology was a result of the era he was born in. “In the era he [Maududi] was born, there was communism, imperialism and he had made Islam also a system of ism, a system of life,” he noted.

On religion-based politics, Farooq said, “Religion is for the people and people are not for religion. Religion makes a human being a good human being.”

However, religious sentiment is so deeply rooted in this region that no one is ready to listen to the right thing, he observed.

About his upbringing, he said his father never let his children read his books or allowed them to involve in Jamaat or any other likeminded politics. “If he ever saw us in a rally or demonstration, he would later call us and ask what business we had standing there. He totally kept us away from all these.”

“This is a tragedy of all our religious politics that we use people’s children, but keep our own away from it as we all know about its negative impacts,” he added.

Asked why his father had kept his children in the dark about his political views, he said, “The person who is at the helm knows about its inside well.”

Farooq also stated that Maulana Abul Kalam Azad, a senior political leader of the Indian independence movement, had warned his father about creating a religion-based party, saying that religious-minded people would gather under its umbrella, bringing about no good.

“That is exactly what happened. When my father founded the party, religious fundamentalists gathered around him. He (Abul A’la Maududi) used them for political purposes, knowing them how dangerous they could be,” he added.

He said his father knew that the Jamaat-e-Islami had deviated from his vision, but he decided not to do anything about it for his advanced age.

Describing the Jamaat-e-Islami of Pakistan and Bangladesh as equals, he said Jamaat should not do politics in Bangladesh whose birth it had opposed.

Syed Abul A’la Maududi too had opposed the creation of Pakistan during the partition of the subcontinent in 1947 because, to him, Pakistan was a state for the Muslims, not an Islamic state.

“He [Abul A'la Maududi] said this is not Pakistan. He didn’t accept Mr Jinnah’s logic [of a nation state for the Muslims]. But ultimately he had migrated to Pakistan, where he floated the party saying that if you made Pakistan on the basis of Islam, we have all the right to make it an Islamic state,” Farooq said quoting his father.

He elaborated on how Jinnah had changed his stance about religion and allowed the practice of religion by the non-Muslims, declaring that the state would not interfere in the matter.

Asked if the Jamaat’s opposition to Pakistan and then his father’s doing politics in the very country can be viewed as similar to the Bangladesh Jamaat-e-Islami’s role here, he replied, “Though my father had opposed Pakistan, the circumstances were such that he had to migrate to Pakistan.”

Both Jinnah and Maududi had changed their stances. Jinnah had shifted his ground from creating a Muslim state to a secular one and Maududi from opposing Pakistan to trying to establish religion-based politics. “As a consequence, we are left in a state of chaos, as you can see now,” said Farooq.

Working for a private airlines company, Farooq on several occasions had visited Bangladesh before 1971.

He is a vocal critic of the protagonists of “Jihad” in Kashmir and writes columns in Urdu newspapers.

Source:   http://www.thedailystar.net/beta2/news/he-never-let-us-read-his-books/

Wednesday, October 2, 2013

Daily Amar Desh is Dishonest and Liar




ফেইসবুকে বিতর্ক, দুই দৈনিকের খবর প্রত্যাহার

By সুলায়মান নিলয়, নিজস্ব প্রতিবেদক
গত ৬ ডিসেম্বর দৈনিক আমার দেশের ৭ম পাতায় প্রকাশিত ওই সংবাদের শিরোনাম ছিল- ‘আলেমদের নির্যাতনের প্রতিবাদে কাবার ইমামদের মানববন্ধন’। পত্রিকাটির অনলাইন সংস্করণেও দেখা যায় সংবাদটি।

এছাড়া জামায়াতের মুখপত্র দৈনিক সংগ্রাম পত্রিকার অনলাইনেও একই সংবাদ ছাপা হয়।
          
খবরটি মিথ্যা দাবি করে নাসিম রুপক নামে একজন ব্লগার ব্লগ ও ফেইসবুকে প্রতিবাদ জানান। ফেইসবুকে নোট আকারে তার লেখার শিরোনাম ছিল ‘যুদ্ধাপরাধীদের বাঁচাতে দৈনিক আমার দেশ ও সংগ্রাম পত্রিকার নির্লজ্জ মিথ্যাচার’। ব্লগেও নিজস্ব আইডি থেকে একই লেখা পোস্ট করেন তিনি।

কিছুক্ষণের মধ্যেই রুপকের ওই নোট ফেইসবুকে ছড়িয়ে পড়ে। মঙ্গলবার দুপুর পর্যন্ত নোটটি শেয়ার হয়েছে ৫৮৯ বার। ব্লগে আসে প্রায় দু’শ মন্তব্য।

এই পরিস্থিতিতে দৈনিক সংগ্রাম তাদের সংবাদটি প্রত্যাহার করে দুঃখ প্রকাশ করে। তবে আমার দেশ অনলাইন সংস্করণ থেকে সংবাদটি সরিয়ে নিলেও দুঃখ প্রকাশ করেনি।

এ বিষয়ে নাসিম রুপক বিডিনিউজ টোয়েন্টিফোর ডটকমকে বলেন, “আমার দেশ অনলাইন থেকে সংবাদটি সরিয়ে ফেললেও কোন দুঃখ প্রকাশ করেনি। প্রিন্ট ভার্সনের প্রকাশিত সংবাদের জন্যও কোন সংশোধনী দেয়নি।”

আমার দেশের ওই প্রতিবেদনের বলা হয়, ‘বিশ্বজুড়ে বিতর্কিত ট্রাইব্যুনালের নামে বাংলাদেশের আলেমদের ওপর যে নির্যাতন চলছে তার প্রতিবাদে গতকাল বাদ জুমা কাবার খতিব বিখ্যাত ক্বারী শাইখ আবদুর রহমান আল সুদাইসির নেতৃত্বে মানববন্ধন করেছে ইমাম পরিষদ।’

এই সংবাদের সঙ্গে আরবি ব্যানার হাতে একটি ছবিও ছাপা হয়।

এর প্রতিবাদ জানিয়ে নাসিম রুপক ফেইসবুকে লিখেন, ‘এই সংবাদের সত্যতা যাচাইয়ের জন্য গুগলের সাহায্য নিলাম। গুগলে সার্চ দিয়ে ওই নিউজের ছবি সংশ্লিষ্ট অনেকগুলো সংবাদ পেলাম। সবগুলোই আরবি সাইট। আরবি বোঝার জন্য গুগল অনুবাদের সাহায্য নিলাম। কিন্তু অবাক হয়ে লক্ষ্য করলাম একটা সাইটের নিউজের সাথেও আমারদেশ পত্রিকার সংবাদের কোন মিল নেই। বিশ্বাস না হলে আপনারাই ঘুরে আসুন ওয়েবসাইট গুলোতে।’

যে ছবিটি দেয়া হয়েছে সেটিও যে গত বছরের ১৮ অক্টোবর আপলোড করা হয়েছে তারও প্রমাণ দেন এই ব্লগার। প্রমাণ দিয়ে তিনি দেখিয়ে দেন, ছবিটি কাবার গিলাফ পরানোর সময় তোলা হয়েছিল।

সংগ্রামের দুঃখ প্রকাশ
এ নিয়ে প্রতিবাদের ঝড় উঠলে দৈনিক সংগ্রাম দুঃখ প্রকাশ করে বলে, ‘বাংলাদেশে আলেমদের নির্যাতনের প্রতিবাদে কাবার ইমামদের মানববন্ধন’ শীর্ষক সংবাদটি আমাদের প্রিন্ট এডিশনের কোথাও ছাপা হয়নি। কিন্তু অসাবধানতাবশত অনলাইন সংস্কারে প্রকাশিত হয়। অনিচ্ছাকৃত ভুলের জন্য আমরা দুঃখ প্রকাশ করছি এবং একই সাথে সংবাদটি প্রত্যাহার করে নেয়া হলো। -বার্তা সম্পাদক’।

Source: http://bangla.bdnews24.com/bangladesh/article575527.bdnews

Amar Desh, Sangram retract Ka’aba news

Suliman Niloy, Staff Correspondent bdnews24.com

Storms of protests on Facebook and in blogs have forced two Bangladeshi dailies to remove reports claiming that Imams at the Ka’aba in Saudi Arabia staged a human-chain demonstration against the war crimes trial.
        
Pro-BNP Daily Amar Desh published the news on the seventh page of its Sunday edition under the caption, ‘Imams form human chain against oppression of Alems’. The report was also put on the daily’s online version.

Dainik Sangram, the mouthpiece of Jamaat-e-Islami, also ran the news.

The newspapers withdrew the report after a blogger, Nasim Rupok, protested it in his blog and Facebook page claiming the news was false. His status on Facebook read: ‘Shameless falsehood of Dainik Amar Desh and Sangram for saving the war criminals’. He posted the same piece in his blog.

The status spread quickly on Facebook and until Tuesday noon it was shared by 589 people. Nearly 200 comments were posted in his blog.

Amid the protests, Dainik Sangram posted an apology and removed its report. Amar Desh’s online version also removed the news, but offered no apology.

Rupok told bdnews24.com: “Amar Desh removed the news from its website but did not post an apology. It published no ‘correction’ over the news in the print version.”

The Amar Desh news said: “The council of Imams headed by renowned Qari Sheikh Abdur Rahman of the Ka’aba formed a human chain after the Friday prayers protesting the oppression of Alems in Bangladesh in the name of an internationally controversial tribunal.”

A photo of the so-called human chain with a banner in Arabic was also published with the report.

Rupok wrote on Facebook: “I took the help of Google to verify the news. After a search I found several news items with that photograph. All of them were on Arabic sites. I used Google to translate the Arabic writing. I was astonished to find that none of the news reports had any relation to what Amar Desh had published. If you don’t believe this, please go to the websites to find it for yourself.”

The blogger provided evidence that the photograph was uploaded on Oct 18 last year.

Sangram’s apology
Facing protests, Dainik Sangram wrote an apology. It said: “The news titled ‘Imams form human chain against oppression on Alems’ was not published in our printed version, but was posted in our online version due to negligence. We are withdrawing the news and apologise for the unintended error.”

Source:  http://bdnews24.com/bangladesh/2013/01/08/amar-desh-sangram-retract-kaaba-news